STATE of EMERGENCY declared over TV Program @ UCSD

Minority students at the University of California San Diego declared a racial state of emergency yesterday, presenting administrators with a list of 32 demands — many of which the school accepted on the spot.
Students, already upset by an off-campus party Monday that mocked Black History Month, reacted with tears, outrage and a march across campus after a second racially charged episode.
In the latest incident, members of an irreverent student organization aired a live segment on closed-circuit television Thursday night supporting the party.
Campus officials have been unable to locate a tape of the broadcast. According to the Black Student Union, hosts of the show called critics of the party ungrateful and used a derogatory term for African-Americans.
About 200 students, mostly black, met yesterday with administrators to discuss four pages of demands, mostly aimed at improving the campus’ racial climate.
Brewing tensions were made worse yesterday morning, when students searching for a copy of the videotape found a piece of cardboard in the student-run television studio with the words “Compton lynching” written on it — an apparent reference to the party, which was billed as the “Compton Cookout.”
The discovery was publicized in the middle of the emotional meeting between students and administrators. It prompted tears and repeated outcries from black students, who said they do not feel safe or welcome on campus. African-Americans make up less than 2 percent of undergraduates, a level that has been unchanged for a decade, despite recruitment efforts.
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STATE of EMERGENCY declared over TV Program @ UCSD
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I will tell you what I have seen these last few days, I saw people from different backgrounds, my children, my brothers and sisters come together in solidarity, and got the message heard.
This reminds me of a parable from the good book where a Levite and Priest come upon a man who fell among thieves and they both individually passed by and didn’t stop to help him. Finally a man of another race came by, he got down from his beast, decided not to be compassionate by proxy and got down with the injured man, administered first aid, and helped the man in need. Jesus ended up saying, this was the good man, this was the great man, because he had the capacity to project the “I” into the “thou,” and to be concerned about his brother.
You see, the Levite and the Priest were afraid, they asked themselves, “If I stop to help this man, what will happen to me?”
But then the Good Samaritan came by. And he reversed the question: “If I do not stop to help this man, what will happen to him?”
That’s the question before us. The question is not, “If I stop to help my brother in need, what will happen to me?” The question is, “If I do not stop to help my brother, what will happen to him or her?” That’s the question.
God bless all my brothers and sister that stood side by side with our brothers and sisters in need, when you saw a wrong you tried to correct it, you may argue the methods but not the reasons. I know God will not discriminate by country of origin, our sex, our orientation, color of our skin, or our religion as men do.
I will tell you what I have seen these last few days, I saw people from different backgrounds, my children, my brothers and sisters come together in solidarity, and got the message heard.
This reminds me of a parable from the good book where a Levite and Priest come upon a man who fell among thieves and they both individually passed by and didn’t stop to help him. Finally a man of another race came by, he got down from his beast, decided not to be compassionate by proxy and got down with the injured man, administered first aid, and helped the man in need. Jesus ended up saying, this was the good man, this was the great man, because he had the capacity to project the “I” into the “thou,” and to be concerned about his brother.
You see, the Levite and the Priest were afraid, they asked themselves, “If I stop to help this man, what will happen to me?”
But then the Good Samaritan came by. And he reversed the question: “If I do not stop to help this man, what will happen to him?”
That’s the question before us. The question is not, “If I stop to help my brother in need, what will happen to me?” The question is, “If I do not stop to help my brother, what will happen to him or her?” That’s the question.
God bless all my brothers and sister that stood side by side with our brothers and sisters in need, when you saw a wrong you tried to correct it, you may argue the methods but not the reasons. I know God will not discriminate by country of origin, our sex, our orientation, color of our skin, or our religion as men do.